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Post-Christendom Studies is a peer-reviewed journal that publishes research on the nature of Christian identity and mission in the contexts of post-Christendom.
Read Current Volumes Submit an ArticlePost-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes “Christendom” refers to the official link between church and state. The term “post-Christendom” is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of Christianity. “Christendom” moreover does not necessarily mean official public and dominant religion. For example, under Saddam Hussein, Christianity was probably a minority religion, but, for the most part, Christians were left alone. After America deposed Saddam, Christians began to flee because they became a persecuted minority. In that sense, post-Saddam Iraq is an experience of post-Christendom — it is a shift from a cultural context in which Christians have more or less freedom to exercise their faith to one where they are persecuted and/or marginalized for doing so.
Lee Beach
Associate Professor of Christian Ministry, Garbutt F. Smith Chair of Ministry Formation, Director of Ministry Formation
Gordon L. Heath
Professor of Christian History, Centenary Chair in World Christianity, Director of Canadian Baptist Archives
Steve Studebaker
Senior Editor of Post-Christendom Studies Journal
Dudley A. Brown, McMaster Divinity College
Taylor Murray, Tyndale University
Najib G. Awad, Hartford Seminary
John E. Franke, Theologian in Residence, Second Presbyterian Church, Indianapolis and Evangelical Theological Faculty
A. J. Swoboda, Pastor, Theophilus Church, George Fox Evangelical Seminary
Joel Thiessen, Ambrose University
BARRY HANKINS
The Scopes Trial: A Reflection
5-27
KEITH BATES
The Conservative Protestant Persecution Complex: Fear and Realignment Within American Fundamentalism and Evangelicalism
28-54
IAN HUGH CLARY
Law or Blasphemy: Theonomy in Post-Christendom Canada
55-90
TAYLOR MURRAY
The End is Nigh?: Religious Affiliation in Canada’s 2021 Census Data
6-13
SAM REIMER
When the Saints Aren’t Marching In: Disaffiliation, the 2021 Census, and the Cultural Zeitgeist in Canada
14-20
ANNA ROBBINS
More Buddhists than Baptists? A Call to Reframe Baptist Discourse for Mission in Canada
21-26
STUART MACDONALD
Through a Clear Window: The 2021 Census Helps us See Christianity in Canada Today
27-35
JAMES TYLER ROBERTSON
Happy is the Land that Robs from God: Secularizing Canada in the Mid-Nineteenth Century
36-47
JAY MOWCHENKO
Embracing the Possibilities of Resurrection
48-54
MARK NOLL
Prospects for Christianity after Christian Hegemony
55-61
LYNNE TAYLOR
Learning From a More Secular Future: Insights From Aotearoa New Zealand
62-73
DAVID TARUS AND JOSHUA ROBERT BARRON
Home Away from Home: An Outsiders’ Reflection on the 2021 Canadian Census
74-84
MARK J. CARTLEDGE
Religion and the Canadian Census Data: Some Reflections from Across the Pond
85-92
LEE BEACH
The 2021 Census Panel: Reflection and Response
93-96
ARTICLE
STUART MURRAY WILLIAMS
Reverse Mission in Post-Christendom Europe
5–32
IAN RANDALL
Radical Reformation, Community, and Post-Christendom
33–60
EVERT VAN DE POLL
Nominal, Fuzzy, and Cultural Christianity in Europe Today
61–86
SEAL OLIVER-DEE
“Never Was There a Tale of More Woe . . . “? The Church in Western Europe in the Twenty-First Century
87–115
ARTICLE
GEOFFREY BUTLER
Apologetics in the Patristic Era: Pre-Christian Wisdom for a Post-Christian Age
5–30
STEVE TAYLOR
“Courtsey of Landowners”: Toward a Post-Christendom Hermeneutics of Respectful Listening
31–55
MARY A. JACKSON
Christian Mission and the English Pub
56–86
J. RICHARD JACKSON
The Church of the Bigger Table
87–105
ARTICLE
DAVID M. GUSTAFSON
Evangelists of Church History: Wisdom for Evangelism in Western Contexts Today
5–32
MARK ELLINGSEN
What to do About America’s Nones
33–54
CHERYL M. PETERSON
God’s Mission has a Church, but does God’s Mission have a Scripture?
55–75
RICK RICHARDSON
From the Will to Power to the Power of Weakness: Toward a Post-Christendom Evangelism
76–108
ARTICLE
PETER LINEHAM
Post-Christendom New Zealand
5–24
JASON GORONCY
Race and Christianity in Australia
25–74
KEVIN WARD
Reimagining Ministry and Ordination for the Post-Christendom Mainline Protestant Church
75–97
MARK HUTCHINSON
Protestants in Post-Christendom Australia: Themes and Movements
98–121
ARTICLE
PAUL DOERKSEN
Post-Christendom Virtue Ethics
5–37
PATRICK SUTHERLAND
Wayfinding: Developing a Metaphor for Contemporary Preaching
38–57
STUART BLYTHE
Eating Forbidden Food: Peter, Baptist Polity, and Engaging with Culture
58–80
STEVE MCMULLIN
Church Renewal in the Digital Age
81–110
DOMENIC RUSO
Reflections of a Church Planter: Digital Natives and the Shaping of a Church to Come
111–127
ARTICLE
STEVEN EDWARD HARRIS
The Power of the Word of God: Luther and Pentecostalism in Dialogue
5–19
JAMES R. PAYTON, JR
Reformation Ecumenism Reframed
20–41
MICHAEL P. KNOWLES
Preaching Before Posting: Lessons for the Postmodern Church from the Early Sermons of Martin Luther
42–66
NOEL WALKER
Ninety-Five Tweets: A Twenty-First Century Reformation
67–86
JOSHUA L. W. HEATH
Two Kingdoms for Today: Luther for Post-Christendom Political Engagement
87–108
ARTICLE
DAVID BEBBINGTON
Evangelicalism and Secularization in Britain and America from the Eighteenth Century to the Present
5–30
NAJIB GEORGE AWAD
Is “Post-Christendom” a Relevant Hermeneutical Framework to the Situation of the Christians in Greater Syria? Towards a Critical Appraisal
31–76
A. J. SWOBODA
Beautiful, Beautiful: Preaching in a Post-Christian “Aesthetic Society”
77–96
JOEL THIESSEN
A Sociological Description and Defence of Secularization in Canada
97–124
REGINALD W. BIBBY
Post-Christendom in Canada? Not So Fast
125–141
Submissions can fall under a variety of areas of theology, history, culture, and practice. The journal encourages interdisciplinary approaches from a variety of fields of study—e.g., sociology, philosophy, and political science. These approaches may be prescriptive—e.g., an Anabaptist view on post-Christendom—or descriptive—e.g., changing voting patterns among Christians. The following serve as examples of relevant topics within each of these areas. They are intended only as guides.
All article submissions will be peer reviewed.
Contact the PCS Editors at pcs@mcmaster.ca.