Christian Formation Amid Emerging Technologies

Thursday, May 8, 2025

9:00 AM – 4:30 PM

McMaster Divinity College

Register

Recent developments in digital technology and advances in bioengineering are reshaping the way we do business, interact socially, utilize medical treatments, educate ourselves, and pursue personal and family well-being. Even the way society conceives what it means to be human is under examination. What are the implications of emerging technologies for Christian discipleship, pastoral care, and corporate life? What theological and ethical values should encourage or constrain Christian adoption of the available opportunities? This symposium brings together church leaders, theologians, scientists, and others interested in discussing what it means to faithfully follow Christ and lead the church in the midst of emerging technologies in A.I., genetic engineering, media, pharmaceuticals, human augmentation, robotics, and transhumanism.

Plenary Speaker

Dr. Derek C. Schuurman

Derek C. Schuurman worked as an electrical engineer for several years and later completed a PhD in Electrical Engineering at McMaster University in the area of robotics and computer vision using machine learning. He is currently professor of computer science at Calvin University, a fellow of the American Scientific Affiliation, an associate fellow of the Kirby Laing Centre, and an advisor for AI&Faith. He has written about faith and technology issues in a variety of publications including monthly columns in Christian Courier and regular contributions to the Christian Scholar’s Review blog. He is the author of the book Shaping a Digital World: Faith, Culture and Computer Technology and co-author of A Christian Field Guide to Technology for Engineers and Designers, both published by InterVarsity Academic Press.

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Plenary Speaker

Dr. Jeff Hardin

Jeff Hardin is the Raymond E. Keller and Wayland Noland Distinguished Professor of Integrative Biology at the University of Wisconsin-Madison. He earned a PhD from the University of California-Berkeley with post-doctoral research at Duke University. He specializes in the genetics and cell biology of embryonic development. In addition to teaching, research, and publication in his field, he holds a Master of Divinity degree and is active in numerous Christian organizations and campus ministries, including the American Scientific Affiliation, BioLogos, InterVarsity Christian Fellowship, Cru, and Navigators.

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Time
Session
Speakers
9:00 AM Welcome Stanley E. Porter
9:15 AM Plenary 1 Derek Schuurman
“Artificial Intelligence: Villain or Saviour? Some Thoughts from a Christian Computer Scientist”
10:00 AM Break
10:15 AM Parallel Session 1 Peter Bush, St. Andrew’s Presbyterian Church, Fergus, ON
Jimmy Wai Ming Chan, Alliance Bible Seminary
John W. Hilber, McMaster Divinity College
Seán M. W. McGuire, Wentworth Baptist Church
Noel C. Walker, Church of Christ in Vineland
10:45 AM Break
11:00 AM Plenary 2 Derek Schuurman
“AI and the Church: Personhood and the Perception of Truth”
12:00 PM Lunch
1:30 PM Parallel Session 2 Christian Dickinson, Brewton-Parker College
Gareth P. Harker, McMaster Divinity College
Lily An Kim, Asia-Pacific Peace Museum
Kelvin F. Mutter, McMaster Divinity College
Michael Nathan Steinmetz, Brewton-Parter College
2:00 PM Break
2:15 PM Plenary 3  Jeff Hardin
“Fearfully and Wonderfully (Self)Made: Christian Faith and the Modern Science of the Embryo”
3:15 PM Break
3:30 PM Plenary 4 Panel Discussion with Derek C. Schuurman and Jeff Hardin
4:00 PM Break
4:15 PM Closing Remarks Stanley E. Porter

“Artificial Intelligence: Villain or Saviour? Some Thoughts from a Christian Computer Scientist”

Derek C. Schuurman

Many believe that AI could lead us toward some sort of paradise. A rival story suggests that AI will ultimately threaten humanity. This talk will explore a vision for AI informed by the Biblical story with some thoughts for how we might forge more responsible AI.

“Robotic Systems/AI in Assisted Dying: A Response from Pastoral Practice”

Peter Bush, St. Andrew’s Presbyterian Church, Fergus, Ontario

Ryan Tonkens (Bioethicist, Lakehead University) suggests that critical reflection on the use of robotic systems/AI involvement in assisted dying will invigorate a variety of conversations about assisted dying. He imagines these AI systems as removing human faults from the provision of MAiD. Using Tonkens as a conversation partner, this paper will use in-the-field accounts from clergy who have been present in the context of assisted deaths to query the impact of removing the community of human beings from the dying process.

“Augustine’s Confessions and the Digital Self: Disordered Loves and Algorithmic Identity”

Jimmy Wai Ming Chan, Alliance Bible Seminary

In an era where digital technology mediates human relationships, self-perception, and even spirituality, Augustine’s Confessions offers a compelling theological framework for understanding the formation of the self in a digital age. His exploration of memory, desire, and the restlessness of the human heart provides a crucial critique of how digital algorithms shape identity and reinforce distorted loves. Christian formation in the digital age must resist the illusion of self-construction and instead embrace an Augustinian vision of transformation through grace, humility and community.

“Imaging God and Emerging Technologies: Getting the Foundation Right”

John W. Hilber, McMaster Divinity College

Christian reflection on technology and discipleship needs to begin with our foundational belief that human beings are the image of God. Yet, what exactly constitutes the image of God is still only vaguely, or even incorrectly, understood by many Christians today. This paper will clarify the definition of the image of God, exegetically and in ancient Near Eastern context, and broaden the theological exploration of Christian discipleship and ethics amid emerging technologies.

“Technology and the Erosion of Experience: A Postphenomenological Reflection on Theological Integration”

Seán M. W. McGuire, Wentworth Baptist Church

Emerging from philosophy of technology, postphenomenology has begun to develop theories that describe the various ways technological mediation reshapes human understanding. These changes, in turn, reshape how the church thinks theologically, especially as regards notions of experience. In view of technology’s effects on humanity, how might technological mediation be reshaping Christian self-understanding? In this reflection, I will offer preliminary thoughts on how technology is complicating theological reflection and seek to offer suggestions, informed by postphenomenology, that can help inform practical (digital) theologians how we may better reflect on the church’s technologically-mediated and theologically-laden practices.

“Metaverse Mission: Discipleship and Faith Development within Virtual Communities”

Noel C. Walker, Church of Christ in Vineland

After COVID, faith communities have reflected on how mediated worship experiences affected spiritual formation and discipleship. Now, the expanding culture of online, virtual worlds (called the Metaverse by some) has introduced a new unexplored context for Christian discipleship. Young adults who live in these virtual worlds are asking meaningful spiritual questions like “Who am I?” and “What is real?” in worlds where traditional social and religious norms are sometimes lacking. New spiritual practices that cultivate virtues like humility and empathy will help a new generation find an abundant life in both the real and virtual world.

“AI and the Church: Personhood and the Perception of Truth”

Derek C. Schuurman

Recent developments in Generative Artificial Intelligence (AI) and large language models (LLMs) enable the creation of chatbots that can mimic human-like interactions. This talk will demonstrate a chatbot that takes on the persona of C.S. Lewis followed by a reflection on whether this, in fact, is a good thing. Using chatbots as  personal pastors, evangelists, and spiritual directors is intriguing, but could there be potential pitfalls for the notion of personhood? Furthermore, How might chatbots impact the perception of truth? Should churches use chatbots to generate sermons, Bible study materials and other content? We shape our tools and thereafter our tools shape us, thus AI also has implications for spiritual formation. The talk will conclude with some guidelines to discern appropriate use of AI in order to “test everything” and “hold fast to what is good.”

“Sculpting Eve: Fashioning the Ideal Lover in our Image in Literature, Film, and AI” 

Christian Dickinson, Brewton-Parker College

In 2023, Andrew Ohlbaum launched Digi.ai, a website and app dedicated to providing lonely men and women with digital companionship. Users customize their digital companion, and the App promises ways “to personalize your Digi, from clothing to scenarios, ensuring your AI companion is truly yours.” But this is no “leap into the future.” Imaginative literature has explored these possibilities for millennia. Why? Rather than the desire for companionship or pleasure, the alluring force is the desire which came before them all—to be like God, and make another in our own image.

“Doing Techno-Theology: Thinking Theologically in a Technological Society”

Gareth P. Harker, McMaster Divinity College

The church has always had to negotiate and contend with technology as much as with the surrounding culture. The COVID pandemic forced the church to embrace new media technologies to “gather” and for “Word and Sacrament.” How does the church do faithful theology and practice in a digital media landscape? How do we do “techno-theology”? A careful philosophical analysis is necessary to understand the relationship between religion and technology, and biblical principles need to be clarified. The church can be an informed, critical producer of technological culture rather than an ignorant, uncritical consumer of technological culture.

“Nursing in the Trenches: Moral Injury, AI, and the Human Cost of Care” 

Lily An Kim, Asia-Pacific Peace Museum

Modern healthcare has incorporated elements of the market economy, including incentivization and the commodification of bodies. Christian values like mercy and dignity are being replaced with artificial intelligence in healthcare. Promotion of relational trust is virtually absent from discussions on care to dis/abled, traumatized, and vulnerable populations. Minoritized caregivers are being transformed into “beasts of burden.” The need to recover a technomoral compass takes on added urgency, as the world looks on to the exodus of care providers from AI-revolutionised systems at the cost of human care.

“Celebrating the Human Advantage in an AI World”  

Kelvin F. Mutter, McMaster Divinity College

Much has been made about the use of AI in the humanities, e.g., teaching and counselling. This session will reflect on the strengths and limitations of using AI for non-technical applications, engage participants to reflect on the distinct contributions of humans, and assess the importance of these contributions within the church, education, counselling, and other occupations where there are opportunities for two or more people to interact.

“Uncertainty and Existence: A Kierkegaardian Critique of Artificial Intelligence”

Michael Nathan Steinmetz, Brewton-Parker College

The Enlightenment saw humans as cogs in the machine. Romanticism rebelled against such thinking, emphasizing the untamable “spirit” of nature and humanity. Writing in the waning days of Romanticism, Søren Kierkegaard gave a critical response to his cultural milieu. With the rise of artificial intelligence, bioengineering, and human augmentation, Christians face another crossroad. Kierkegaard’s focus on existence, objectivity, and subjectivity offers helpful categories to think about human existence, which is not merely reciting correct data. This paper argues that Kierkegaard’s notion of uncertainty, a fundamental function of being human, highlights humanity’s subjective, spiritual component that no man-made machine can emulate.

“Fearfully and Wonderfully (Self)Made: Christian Faith and the Modern Science of the Embryo”

Jeff Hardin

The transformation of each of us from a fertilized egg to an organism with trillions of cells arranged in incredibly complicated ways is a wonder of biology. Each person is truly a “self-made” individual, as the future-directed program of development unfolds from humble beginnings. Biologists are beginning to unlock the secrets of the embryo in increasing detail. Embryonic development involves the expression of genes, but also form-shaping movements carried out on a massive scale with intricate choreography. The intricacies of this cellular world provide opportunities for profound beauty, wonder, and worship, but also raise larger questions. As Christians, how should we think about our tiny beginnings? How should we situate the modern science of embryos – and ourselves – within the sweep of the biblical story? And how should we think about humans’ increasing ability to manipulate and mimic the processes of early embryonic development?

 

  • Schedule
    Time
    Session
    Speakers
    9:00 AM Welcome Stanley E. Porter
    9:15 AM Plenary 1 Derek Schuurman
    “Artificial Intelligence: Villain or Saviour? Some Thoughts from a Christian Computer Scientist”
    10:00 AM Break
    10:15 AM Parallel Session 1 Peter Bush, St. Andrew’s Presbyterian Church, Fergus, ON
    Jimmy Wai Ming Chan, Alliance Bible Seminary
    John W. Hilber, McMaster Divinity College
    Seán M. W. McGuire, Wentworth Baptist Church
    Noel C. Walker, Church of Christ in Vineland
    10:45 AM Break
    11:00 AM Plenary 2 Derek Schuurman
    “AI and the Church: Personhood and the Perception of Truth”
    12:00 PM Lunch
    1:30 PM Parallel Session 2 Christian Dickinson, Brewton-Parker College
    Gareth P. Harker, McMaster Divinity College
    Lily An Kim, Asia-Pacific Peace Museum
    Kelvin F. Mutter, McMaster Divinity College
    Michael Nathan Steinmetz, Brewton-Parter College
    2:00 PM Break
    2:15 PM Plenary 3  Jeff Hardin
    “Fearfully and Wonderfully (Self)Made: Christian Faith and the Modern Science of the Embryo”
    3:15 PM Break
    3:30 PM Plenary 4 Panel Discussion with Derek C. Schuurman and Jeff Hardin
    4:00 PM Break
    4:15 PM Closing Remarks Stanley E. Porter
  • Plenary 1

    “Artificial Intelligence: Villain or Saviour? Some Thoughts from a Christian Computer Scientist”

    Derek C. Schuurman

    Many believe that AI could lead us toward some sort of paradise. A rival story suggests that AI will ultimately threaten humanity. This talk will explore a vision for AI informed by the Biblical story with some thoughts for how we might forge more responsible AI.

  • Parallel Session 1

    “Robotic Systems/AI in Assisted Dying: A Response from Pastoral Practice”

    Peter Bush, St. Andrew’s Presbyterian Church, Fergus, Ontario

    Ryan Tonkens (Bioethicist, Lakehead University) suggests that critical reflection on the use of robotic systems/AI involvement in assisted dying will invigorate a variety of conversations about assisted dying. He imagines these AI systems as removing human faults from the provision of MAiD. Using Tonkens as a conversation partner, this paper will use in-the-field accounts from clergy who have been present in the context of assisted deaths to query the impact of removing the community of human beings from the dying process.

    “Augustine’s Confessions and the Digital Self: Disordered Loves and Algorithmic Identity”

    Jimmy Wai Ming Chan, Alliance Bible Seminary

    In an era where digital technology mediates human relationships, self-perception, and even spirituality, Augustine’s Confessions offers a compelling theological framework for understanding the formation of the self in a digital age. His exploration of memory, desire, and the restlessness of the human heart provides a crucial critique of how digital algorithms shape identity and reinforce distorted loves. Christian formation in the digital age must resist the illusion of self-construction and instead embrace an Augustinian vision of transformation through grace, humility and community.

    “Imaging God and Emerging Technologies: Getting the Foundation Right”

    John W. Hilber, McMaster Divinity College

    Christian reflection on technology and discipleship needs to begin with our foundational belief that human beings are the image of God. Yet, what exactly constitutes the image of God is still only vaguely, or even incorrectly, understood by many Christians today. This paper will clarify the definition of the image of God, exegetically and in ancient Near Eastern context, and broaden the theological exploration of Christian discipleship and ethics amid emerging technologies.

    “Technology and the Erosion of Experience: A Postphenomenological Reflection on Theological Integration”

    Seán M. W. McGuire, Wentworth Baptist Church

    Emerging from philosophy of technology, postphenomenology has begun to develop theories that describe the various ways technological mediation reshapes human understanding. These changes, in turn, reshape how the church thinks theologically, especially as regards notions of experience. In view of technology’s effects on humanity, how might technological mediation be reshaping Christian self-understanding? In this reflection, I will offer preliminary thoughts on how technology is complicating theological reflection and seek to offer suggestions, informed by postphenomenology, that can help inform practical (digital) theologians how we may better reflect on the church’s technologically-mediated and theologically-laden practices.

    “Metaverse Mission: Discipleship and Faith Development within Virtual Communities”

    Noel C. Walker, Church of Christ in Vineland

    After COVID, faith communities have reflected on how mediated worship experiences affected spiritual formation and discipleship. Now, the expanding culture of online, virtual worlds (called the Metaverse by some) has introduced a new unexplored context for Christian discipleship. Young adults who live in these virtual worlds are asking meaningful spiritual questions like “Who am I?” and “What is real?” in worlds where traditional social and religious norms are sometimes lacking. New spiritual practices that cultivate virtues like humility and empathy will help a new generation find an abundant life in both the real and virtual world.

  • Plenary 2

    “AI and the Church: Personhood and the Perception of Truth”

    Derek C. Schuurman

    Recent developments in Generative Artificial Intelligence (AI) and large language models (LLMs) enable the creation of chatbots that can mimic human-like interactions. This talk will demonstrate a chatbot that takes on the persona of C.S. Lewis followed by a reflection on whether this, in fact, is a good thing. Using chatbots as  personal pastors, evangelists, and spiritual directors is intriguing, but could there be potential pitfalls for the notion of personhood? Furthermore, How might chatbots impact the perception of truth? Should churches use chatbots to generate sermons, Bible study materials and other content? We shape our tools and thereafter our tools shape us, thus AI also has implications for spiritual formation. The talk will conclude with some guidelines to discern appropriate use of AI in order to “test everything” and “hold fast to what is good.”

  • Parallel Session 2

    “Sculpting Eve: Fashioning the Ideal Lover in our Image in Literature, Film, and AI” 

    Christian Dickinson, Brewton-Parker College

    In 2023, Andrew Ohlbaum launched Digi.ai, a website and app dedicated to providing lonely men and women with digital companionship. Users customize their digital companion, and the App promises ways “to personalize your Digi, from clothing to scenarios, ensuring your AI companion is truly yours.” But this is no “leap into the future.” Imaginative literature has explored these possibilities for millennia. Why? Rather than the desire for companionship or pleasure, the alluring force is the desire which came before them all—to be like God, and make another in our own image.

    “Doing Techno-Theology: Thinking Theologically in a Technological Society”

    Gareth P. Harker, McMaster Divinity College

    The church has always had to negotiate and contend with technology as much as with the surrounding culture. The COVID pandemic forced the church to embrace new media technologies to “gather” and for “Word and Sacrament.” How does the church do faithful theology and practice in a digital media landscape? How do we do “techno-theology”? A careful philosophical analysis is necessary to understand the relationship between religion and technology, and biblical principles need to be clarified. The church can be an informed, critical producer of technological culture rather than an ignorant, uncritical consumer of technological culture.

    “Nursing in the Trenches: Moral Injury, AI, and the Human Cost of Care” 

    Lily An Kim, Asia-Pacific Peace Museum

    Modern healthcare has incorporated elements of the market economy, including incentivization and the commodification of bodies. Christian values like mercy and dignity are being replaced with artificial intelligence in healthcare. Promotion of relational trust is virtually absent from discussions on care to dis/abled, traumatized, and vulnerable populations. Minoritized caregivers are being transformed into “beasts of burden.” The need to recover a technomoral compass takes on added urgency, as the world looks on to the exodus of care providers from AI-revolutionised systems at the cost of human care.

    “Celebrating the Human Advantage in an AI World”  

    Kelvin F. Mutter, McMaster Divinity College

    Much has been made about the use of AI in the humanities, e.g., teaching and counselling. This session will reflect on the strengths and limitations of using AI for non-technical applications, engage participants to reflect on the distinct contributions of humans, and assess the importance of these contributions within the church, education, counselling, and other occupations where there are opportunities for two or more people to interact.

    “Uncertainty and Existence: A Kierkegaardian Critique of Artificial Intelligence”

    Michael Nathan Steinmetz, Brewton-Parker College

    The Enlightenment saw humans as cogs in the machine. Romanticism rebelled against such thinking, emphasizing the untamable “spirit” of nature and humanity. Writing in the waning days of Romanticism, Søren Kierkegaard gave a critical response to his cultural milieu. With the rise of artificial intelligence, bioengineering, and human augmentation, Christians face another crossroad. Kierkegaard’s focus on existence, objectivity, and subjectivity offers helpful categories to think about human existence, which is not merely reciting correct data. This paper argues that Kierkegaard’s notion of uncertainty, a fundamental function of being human, highlights humanity’s subjective, spiritual component that no man-made machine can emulate.

  • Plenary 3

    “Fearfully and Wonderfully (Self)Made: Christian Faith and the Modern Science of the Embryo”

    Jeff Hardin

    The transformation of each of us from a fertilized egg to an organism with trillions of cells arranged in incredibly complicated ways is a wonder of biology. Each person is truly a “self-made” individual, as the future-directed program of development unfolds from humble beginnings. Biologists are beginning to unlock the secrets of the embryo in increasing detail. Embryonic development involves the expression of genes, but also form-shaping movements carried out on a massive scale with intricate choreography. The intricacies of this cellular world provide opportunities for profound beauty, wonder, and worship, but also raise larger questions. As Christians, how should we think about our tiny beginnings? How should we situate the modern science of embryos – and ourselves – within the sweep of the biblical story? And how should we think about humans’ increasing ability to manipulate and mimic the processes of early embryonic development?

     

Additional Information

  • Directions & Parking

    Getting to McMaster Divinity College

    We are located on the campus of McMaster University, just off the ON-403 highway. The McMaster Divinity College building is the second building on the left when entering via the Sterling Street entrance to campus. As parking options are limited and to reduce your carbon footprint, we recommend carpooling or making use of public transit where possible. Both GO buses and HSR transit drop off on campus often. If you do wish to park on campus, more information is below.

    McMaster Divinity College
    1280 Main St W
    Hamilton, ON  L8S 4K1

    Download a Campus Map

    Parking

    There are multiple parking options on campus, varying in availability and cost. You can find more information at parking.mcmaster.ca, including:

    Please note, there is very limited parking in the McMaster Divinity College lot (A) for guests. The next closest lot is L.R. Wilson Underground, directly adjacent to our building. If you require accessible parking, please contact divevent@mcmaster.ca.

  • Call For Papers

    We welcome proposals on all aspects and from various academic/pastoral perspectives on our theme. Selected papers will be grouped into parallel sessions. Publication versions may be longer than those delivered.

    Proposals should include paper title and an abstract of up to 200 words and must be submitted electronically through our website using the form below by January 31, 2025. Late submissions or submissions missing information may not be considered.

    Proposals will be evaluated on their relevance to our theme and the importance of the contribution to balance the variety of topics. Successful candidates will be notified by email. Following the conference, a peer-reviewed volume of the symposium papers will be published by the MDC Press.

    The deadline for proposals has now passed. Thank you to everyone who submitted a proposal. Our planning team is currently reviewing proposals and will send responses by end of February.

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